Page 221 - 第30屆大墩美展專輯-電子書
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                                                                                                                                               名
                                                                                                                                               三
                                                                                                                                               第  Third Prize






















































                                        莊駿良
                                                                                                   無明之軀  Body of Ignorance  140×130×54cm
                                        CHUANG Chun-Liang                                                                  木、鉸鏈  Wood, Hinge


                                        作品說明    Description
                                        無頭的軀體,堆積著破碎的記憶與混沌的意識,試圖重                     A headless body accumulates shattered memories and chaotic
                                                                                     consciousness, attempting to reconstruct an unfinished self. The flesh is
                                        構出未竟的自我。肉身被困於由脊椎骨構成的圓形牢籠
                                                                                     trapped within a circular cage formed by the spine, unable to break free
                                        中,無法脫離生死的循環。佛教中所謂的「無明」,是                     from the cycle of life and death. In Buddhism, “ignorance" is the root cause
                                        眾生陷入輪迴的根本原因,遮蔽了對真實的認知與覺                      that traps sentient beings in samsara, obscuring true understanding and
                                                                                     awareness. When the body becomes the vessel of fate while consciousness
                                        察。當身體成為命運的載體,而意識仍滯留於無明之                      remains stuck in ignorance—do we still have the possibility to transcend these
                                        中—我們是否仍有可能超越此局限?                             limitations?
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